Al-Ghazali’s Empirical–Rational–Spiritual Epistemology and Its Implications for Contemporary Islamic Religious Education
Keywords:
Al-Ghazālī’s Epistemology, Holistic Islamic Education, Integrative Epistemology, Islamic Religious Education, Spiritual KnowledgeAbstract
The purpose of this study is to analyze Ghazālī’s integrative empirical–rational–spiritual epistemology and its relevance to contemporary Islamic Religious Education as well as to identify possible implications thereof. This study is literature-based and employs philosophical-hermeneutic approaches to engage with Ghazālī’s works and relevant academic writings. Results of this study indicate that Ghazālī’s epistemology is hierarchical and integrative in that empirical and rational knowledge is foundational and is perfected by ma‘rifah (spiritual knowledge) as its zenith. The combination of the latter three dimensions (knowledge) directs the knowledge to the cultivation of ethics, divine consciousness, and wholeness of personality. This result demonstrates that the epistemic crisis in Islamic Religious Education is in dire need of integrative epistemology that and crisis. This study contributes to the body of knowledge by proposing a conceptual framework to inform holistically and transformational Islamic Education pedagogy and curriculum development.
References
Addzaky, K. U., Clara Apriyanti, Ida Faridatul Hasanah, & Uswatun Hasanah. (2025). Islamic Education Philosophy and STEM Curriculum Design: Synthesizing the Thought of Al-Ghazali and Ibn Khaldun in Modern Contexts. ICONIS: International Conference on Islamic Studies, 9. https://doi.org/10.19105/iconis.v9i1.942
Ahida, R. (2022). Al Ghazali and Philosophy of History. Voprosy Istorii, 1(2). https://doi.org/10.31166/VoprosyIstorii202201Statyi72
Al-Attas, S. M. N. (1995). Prolegomena to the Metaphysics of Islam. In Kuala Lumpur: International Institute of Islamic Thought and Civilization.
Asri, N. M. A. M., Rahman, M. N. A., & Sulaiman, A. M. (2025). Designing Curriculum Framework for Early Childhood Education Based on Thinking of Al-Ghazali: Fuzzy Delphi Analysis. Pertanika Journal of Social Sciences and Humanities, 33(1). https://doi.org/10.47836/pjssh.33.1.14
Attaran, M. (2015). Moral Education, Habituation, and Divine Assistance in View of Ghazali. Journal of Research on Christian Education, 24(1). https://doi.org/10.1080/10656219.2015.1008083
Chusyairi, K. (2024). Building Holistic Education: Lessons from Al-Ghazali for the Modern Era. Journal of Modern Islamic Studies and Civilization, 2(03). https://doi.org/10.59653/jmisc.v2i03.1058
Ghazzālī. (1937). احياء علوم الدين (Vols. 1–4). Maṭbaʻat Lajnat Nashr al-Thaqāfah al-Islāmīyah.
Ghazzālī, 1058-1111, Jamīl, 1902-1976ʻ, & Ṣalībā, A. K. (1939). al- Munqidh min al-ḍalāl. Maktab al-Nashr al-ʻArabī.
Ghazzālī, Kurdī, & Muḥyī al-Dīn Ṣabrī. (1927). Miʻyār al-ʻilm fī fann al-manṭiq Vol. 1 (Vols. 1–2). al-Maṭbaʻah al-ʻArabīyah.
Hasib, K., & Khasanah, N. U. (2025). The Integration of Rationality and Spirituality: Imam Al-Ghazali’s Experience through Ta’lim Rabbani Approach in Acquiring Knowledge. Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies, 21(1). https://doi.org/10.18196/afkaruna.v21i1.25377
Jenuri, Faqihuddin, A., Suresman, E., Abdullah, M., & Fahrudin. (2025). Overcoming the spiritual emptiness of students in the modern era through the integration of Al-Ghazali’s human concepts in the Islamic religious education learning model. Cogent Education, 12(1). https://doi.org/10.1080/2331186X.2025.2497147
Khasawneh, O. M., Mosta, I. I., & Rawagah, H. G. (2022). Educational Philosophical Thought and Implication of Abu Hamid Al-Ghazali: An Islamic Teacher Education Perspective. International Journal of Religion and Spirituality in Society, 12(1). https://doi.org/10.18848/2154-8633/CGP/v12i01/115-132
Laude, P. (2024). Non-dual Reality and Empirical Existence in Advaita Vedānta and Ghazali’s Metaphysics of Unity: Advaita Vedānta and Ghazali: Patrick Laude. International Journal of Hindu Studies, 28(3). https://doi.org/10.1007/s11407-024-09375-4
Mahmudulhassan, M., Abuzar, M., Khondoker, S. U. A., & Khanom, J. (2025). The Integration of Islamic Epistemology in Ethical and Multicultural Education: Pedagogical Strategies and Challenges. Multicultural Islamic Education Review, 2(2). https://doi.org/10.23917/mier.v2i2.7612
Mansour, A. (2022). DECOLONIZING ISLAMIC FEMINISM Zaynab al-Ghazali’s Spiritual Activism in Return of the Pharaoh. Journal of Feminist Studies in Religion, 38(1). https://doi.org/10.2979/jfemistudreli.38.1.25
Nakissa, A. (2020). Cognitive science of religion and the study of islam: Rethinking islamic theology, law, education, and mysticism using the works of al-Ghazali. In Method and Theory in the Study of Religion (Vol. 32, Issue 3). https://doi.org/10.1163/15700682-12341474
Palem, N. H., Amin, M., Adinda, F., Dahlan, Z., & Al Farabi, M. (2025). Wahdatul Ulum Imam Al-Ghazali dalam Epistemologi. IKAMAS: Manajemen Pendidikan Islam, 5(1). https://doi.org/10.62361/ikamas.v5i1.173
Purwanto, Y., Saepudin, A., Shofaussamawati, Islamy, M. R. F., & Baharuddin, D. (2023). Tasawwuf moderation in higher education: Empirical study of Al-Ghazali’s Tasawwuf contribution to intellectual society. Cogent Social Sciences, 9(1). https://doi.org/10.1080/23311886.2023.2192556
Renaldi, A. (2025). Al-Ghazali’s Intuitive Epistemology: A Critique of Western Epistemology. Indonesian Journal of Interdisciplinary Research in Science and Technology, 3(6). https://doi.org/10.55927/marcopolo.v3i6.78
Sibawaihi. (2022). Epistemologizing the islamic concept of resurrection in the hereafter: a comparative study between al-Ghazali and fazlur Rahman. Afkar, 23(2). https://doi.org/10.22452/afkar.vol23no2.8
Soleh, A. K. (2022). Al-Ghazali’s Concept of Happiness in The Alchemy of Happiness. Journal of Islamic Thought and Civilization, 12(2). https://doi.org/10.32350/jitc.122.14
Subandi, M. A., Derin, S., & Setiyawati, D. (2024). Al Ghazali’s Concept of Diseases of the Spiritual Heart and its Significance to the DSM-5-TR Diagnosis. Journal of Religion and Health, 63(1). https://doi.org/10.1007/s10943-023-01871-y
Vasalou, S. (2022). Ethics as Medicine: Moral Therapy, Expertise, and Practical Reasoning in al-Ghazalī’s Ethics. Archiv Fur Geschichte Der Philosophie, 104(3). https://doi.org/10.1515/agph-2020-5006
Wahab, A. A. (2025). Towards Integration: a Three-Dimensional Approach to Moral Education in the Philosophies of al-Ghazali and Kant. Journal of Islamic Ethics, 9(1–2). https://doi.org/10.1163/24685542-20250006
Zolondek, L. (2023). Ihya ’ulum al-din. In Ihya ’ulum al-din. https://doi.org/10.1163/9789004662087
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Budi Syihabuddin, Sumanta Hasyim (Author)

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.


